Tag Archives: Diaries

The Abbess in the Archive: the records of the ‘Mothers’ of Syon Abbey

One of the great joys of using archives is the unique opportunity to get to know people from the past on as personal a level as possible (without the help of time travel). We can gain insight into their personalities from their recorded thoughts, their manner of expression, their handwriting, and even their style of recordkeeping. I have been working as an archivist on the Syon Abbey cataloguing project for just over a year and, having now examined most of the material in the archive, I consider myself to be fairly well acquainted with several of the sisters from across six centuries. However, of all the sisters in Syon’s long history, those whom I feel I know best are the abbesses. The abbess – at Syon Abbey most often referred to as the ‘Lady Abbess’ but frequently also as ‘Mother’ – was an elected sister responsible for the management of the abbey, who had final authority on all matters. A large majority of the records throughout the archive were created by or for the abbess, so it is therefore unsurprising that it is abbesses of Syon Abbey who we get to know the best.

Syon Abbey postcard featuring Abbess Mary Peter Wallace (elected in 1964), c 1954 [EUL MS 389/PUB/3].             Provided for research and reference only. Permission to publish, copy, or otherwise use this work must be obtained from University of Exeter Special Collections (http://as.exeter.ac.uk/heritage-collections/) and all copyright holders.

So how can you go about discovering more about the lives of these women and their role as abbess? A good place to start off your exploration is a manuscript volume entitled, ‘The Annals of the English Bridgettines’, which was completed between 1880 and 1909 and includes a history of the community from 1415 to 1880, annal entries for the years 1878 to 1886, and diary entries for the years 1887 to 1895 [EUL MS 389/HIST/1]. The annals reveal more about the challenges faced by the community, particularly during its exile, and the actions taken by the abbesses of Syon that enabled the brothers and sisters to remain together and continue their religious practice.

Title page of ‘The Annals of the English Bridgettines’ [EUL MS 389/HIST/1]                                                                         Provided for research and reference only. Permission to publish, copy, or otherwise use this work must be obtained from University of Exeter Special Collections (http://as.exeter.ac.uk/heritage-collections/) and all copyright holders.

Following on from the annals are the 100 community diaries, dated between 1890 and 2004, many of which were kept by the abbess. Several of the diaries, particularly between 1920 and 1970, are extremely detailed and provide a rare insight into daily life in an enclosed religious community. You can browse the Syon Abbey diaries via the online catalogue, where each of the diaries have been described individually.

Syon Abbey community diaries [EUL MS 389/ADM/5/1-100]

If you would like to learn more about the abbesses day-to-day management of the abbey, a good place to look is the ‘Administration’ section of the archive, where amongst other records, you will find minute books of the Chapter and minute books of the Council of Syon Abbey. These record the decisions made by the abbess with the agreement of the community concerning all kinds of matters, including, as you will see below, the purchase of a jersey cow!

Notebook entitled ‘Minutes of the ‘Discreets’, 1898-1907 [EUL MS 389/ADM/2/2]                                                               Provided for research and reference only. Permission to publish, copy, or otherwise use this work must be obtained from University of Exeter Special Collections (http://as.exeter.ac.uk/heritage-collections/) and all copyright holders.

The Syon Abbey archive contains vast quantities of correspondence regarding all manner of things, and the majority of letters, postcards and telegramms are addressed to the ‘Lady Abbess’. The archive also includes many drafts or copies of letters sent out by the abbess. The correspondence highlights just how important the role of the abbess was, not just within the community, but also externally as the representative of the community. The archive includes correspondence regarding spiritual matters; financial, property and legal matters; relics and treasures; manuscripts and books; and history and research (just to name a few!).

Envelopes from correspondence with other Bridgettine houses [EUL MS 389/HOU/1]

In addition to her many responsibilities regarding the management of the abbey, one of the most important tasks of the abbess was to ensure peace and order within the community. There is much evidence in the archive of the love and respect felt by the sisters towards their abbesses, but the greatest indications of this are the little homemade gifts given by the sisters to the abbess, usually on birthdays or anniversaries. They include poems, songs, and booklets containing spiritual verses. Below are two images from a booklet entitled, ‘Bridgettine Breviary Bouquet’ [EUL MS 389/PERS/JOCELYN], a compilation of extracts from the Bridgettine Breviary which was given to Abbess Teresa Jocelyn by seven sisters in 1923. The inscription reads: ‘To our dear Mother on her Bridal-day…from her loving and grateful children’.

 

This and much more is now available for you to explore – why not visit our online catalogue today to find out what you can discover about the abbesses of Syon Abbey!

Click here to search the Syon Abbey archive via the online catalogue.

 

By Annie Price, Archivist, Syon Abbey archive

Volunteering at the Ronald Duncan Collection

University of Exeter Special Collections is lucky to have a number of enthusiastic and dedicated volunteers. In this blog post our Volunteer Rhiannon McLoughlin talks about her experiences volunteering with the Ronald Duncan Collection.

When I say I work in a library people often respond with “Oh do you like reading?” Whilst I do like reading this doesn’t tend to be part of the job description! However, my time volunteering at Exeter University Special Collections during 2017 in order to gain some insight into the differences between library and archive work did, I am happy to report, involve a lot of reading.

When I found I was to work alongside Project Archivist Caroline Walter on the Ronald Duncan Collection I was intrigued as he is not an author I had come across before. Caroline kindly loaned me the first volume of his autobiography and I enjoyed getting to know this colourful character alongside the work.

I started out cataloguing the Ronald Duncan book collection. Cataloguing books for an archive is a far slower process than the new library books I normally deal with but can be much more fascinating. I found myself leafing through items looking for anything that made them singular – notes, dedications, markings, edition numbers, or inserts of letters, press cuttings, even a risqué postcard!

I was impressed by the wide variety of writings Duncan produced. Writer, poet, playwright, librettist and editor the collection shows his interests lay in many directions. As a Devonian I particularly enjoyed the local connection and could not help but stop occasionally to read bits and pieces about North Devon life. Whilst his former home and rented buildings may look idyllic now it sounded a far more hardy existence then in wartime and winter months. The tales of pouncing on items washed up on the beach particularly made me chuckle whilst his “Guide to housebuilding and smallholdings” and volume on tobacco farming demonstrated his determination to turn his hand to self-sufficiency.

The book collection contains not only his own writing career but writings and responses by others to his work- from letters in journals to student theses about him. There are works in progress, annotated books, proof copies and newsletters pieced together. There are a large number of different literary journals he contributed to and programmes for his plays. There are anthologies where his verse was included – “The site: choose a dry site…” seems a particularly popular choice. There are also items translated into other languages including Polish and Turkish and of course various musical scores and items relating to his work with Benjamin Britten.

I found some of Ronald Duncan’s self-published items by his own Rebel Press to be of especial interest. These are often short limited edition runs such as the volume “Auschwitz” with sobering illustrations and a volume of poems by Virginia Maskell under a pseudonym [Leaves of Silence by Simon Orme].

The book collection indicates the important relationships in Ronald Duncan’s life. Most copies of his own work are signed by him and many are also signed “desk copy” so were clearly his own personal copies – one amusingly “if anywhere else it was stolen”! But many of his books are variously inscribed to friends and family – including a multitude to his wife Rose Marie – usually loving inscriptions but some hinting at more challenging times in their relationship. A particular marker of his friendship with Gandhi are gifts of tiny books of silvery woody paper with Gandhi’s writings – one complete with woodworm holes spiralling throughout.

Once I had finished cataloguing the book collection I began to read through some of Rose Marie’s diaries in preparation for digitisation and also to sort photographs into archival wallets. Rose Marie’s diaries are written in a lively and readable style and give a real sense of the challenges of their North Devon lifestyle (including having the band Deep Purple stay in their rental property) and provide a further window onto Ronald Duncan’s work. Repackaging photographs offered pictures of their life I had been getting to know through words – family members, the house, the coast and their beloved horses.

I volunteered to get experience of archival work but found myself equally glad to have gained experience of Ronald Duncan. Working on this collection I got drawn in by the writing and whilst I found myself often having to record that there were signs of damp in the condition note of the books I rather liked the sense that gave of somebody working away at the edge of the sea in his little writer’s hut.

Exploring Christmas at Syon Abbey

My name is Sophie and I am currently a third year student at the University of Exeter, studying for a BA joint honours degree in History and Archaeology. In September I began volunteering at the University’s Special Collections, allowing me to gain valuable work experience, as I hope to pursue a career in the heritage sector. I have spent my time as a volunteer working with the Syon Abbey archive. My main role has been cataloguing the 99 diaries of the community from the late nineteenth to the twenty-first century at item level. I have enjoyed this task as it has provided me with a detailed insight into the daily life of the community.

Sophie with a sheet of 1950s Christmas wrapping paper found inside one of the diaries in the Syon Abbey archive

References to Christmas in the Syon Abbey diaries

As Christmas is fast approaching, I wanted to share some details of the celebrations that are recorded in the diaries. Many of the diaries mention the sisters’ festive decoration of the Abbey. For example, in a diary kept in 1955, an entry states that ‘the sisters’ gifts were hung on a large Xmas tree gaily decorated and illuminated with colourful lights’ and that ‘all danced around the tree and sang the Jubilee song’ [EUL MS 389/ADM/5/53]. This heart-warming image of the community is particularly festive and is one of my favourite entries from the diaries.

The sisters gave gifts as a sign of their love and affection for each other, especially during the Christmas period. The diary for 1906 contains a beautiful handmade paper snowflake, given to the abbess as a gift [EUL MS 389/ADM/5/1]. The community’s enthusiasm for gift giving can also be found in the diary for 1954 which records the gifts given to the Abbey’s gardeners and farm hands. The presents included: an electric kettle, socks, tobacco, biscuits, cake, pudding, butter, tea, and a hen [EUL MS 389/ADM/5/51]. This particular diary contains many more festive references, and even an inserted piece of 1950s Christmas wrapping paper. It also contains a lovely anecdote about how the Abbess ‘thoroughly enjoyed herself’ when she carved the Christmas turkey!

Elsewhere in the Syon Abbey Collection…

In addition to the diaries that I have been working with, the Syon Abbey Collection (which includes the archive and collections of printed books and manuscripts from the Syon Abbey library) contains further material relating to the celebration of Christmas. For example, within the Medieval and Modern Manuscript Collection is a Syon manuscript entitled ‘A Discourse or Entertainment for ye sacred time of Advent’, written by the abbess in 1657, containing instructions for activities that the nuns should undertake during Advent [EUL MS 262/add1/B/5].

 

A particular favourite of mine in the Syon Abbey archive is a box containing small illuminated prayer cards with detailed calligraphy and hand drawn images relating to Christmas [EUL MS 389/97/1]. These beautiful pieces of art were created by Sister Mary Veronica during her religious life at Syon Abbey between 1933 and 2008.

EUL MS 389/97/1 – A Christmas prayer card created by Sister Mary Veronica Kempson, c 1933-2008.
Provided for research and reference only. Permission to publish, copy, or otherwise use this work must be obtained from University of Exeter Special Collections (http://as.exeter.ac.uk/heritage-collections/) and all copyright holders.

The Syon Abbey Medieval and Modern Manuscript Collection contains an illuminated transcript of the words and musical notation for ‘In Vigilia Nativitatis’ (which translates to ‘On Christmas Eve’) from the Roman Martyrology [EUL MS 262/add1/A/38]. This is a proclamation of the birth of Christ and would traditionally have been chanted or recited on Christmas Eve. It also contains a note on the back which details that the ‘Syon melody’ was originally taken from the Lisbon book and was handed down orally with some alterations. This ‘Christmas Martyrology’ was created in 1952 by Sister Mary Stanislas, of whom more artwork can be found in the Syon Abbey archive.

EUL MS 262/add1/A/38 – ‘In Vigilia Nativitatis’, created by Sister Mary Stanislas in 1952.
Provided for research and reference only. Permission to publish, copy, or otherwise use this work must be obtained from University of Exeter Special Collections (http://as.exeter.ac.uk/heritage-collections/) and all copyright holders.

To close…

The Syon Abbey Collection contains an array of fascinating material, including many insights into how the community celebrated Christmas. To find out more about the Syon Abbey Collection click here, or head to the Special Collections website to search our online archives catalogue. For those feeling festive, why not take a look at our Twitter account, where we are posting images from across the collections in our very own virtual Advent Calendar.

By Sophie Morgan, Volunteer

Britten, Kennedy, Duncan

The 22nd of November 1963 was the day of John F. Kennedy’s assassination. The first broadcast assassination of a world leader, the murder of the President of the USA at the height of the Cold War, this was the epicentre of a political and media cataclysm the resultant ripples of which are still present in our thinking.

The 22nd of November 1963 was also Benjamin Britten’s 50th birthday – occurring on the feast day of St Cecilia, patron saint of music. Despite some public fanfare, Britten’s birthday must have been all but forgotten in the furore emerging from the USA.

In her diary entry for the day, Rose Marie Duncan, Ronald Duncan’s wife, noted both events:

‘Bunny rang up in evening to say Kennedy had been shot. State of shock and amazement and real sorrow – watched T.V – news etc – and also tribute for B[enjamin] B[ritten]’s 50th birthday – rather boring and sententious – shot of R[onald] in very long floppy shorts, going off to play tennis, flanked by Ben and Peter like warders.’

The next entry continues the connection in the most unexpected of ways:

‘Still upset about Kennedy’s death. Watched 1-0 news on TV – pictures of Mrs K and general mix up – also the assassin – looking like a young Benjamin B[ritten]!’ (Rose Marie Duncan, 1963 Diary, EUL MS 397/18/1/9)

At 50, and a year on from his completion of his seminal War Requiem, Britten was no longer the ‘promising young composer’ to whom Ronald Duncan had been introduced, probably in 1936, by his college friend Nigel Spottiswoode. (Ronald Duncan, All Men Are Islands, Rupert Hart-Davis 1964, p. 130) Facilitated by the interest of all three men in the Peace Pledge Union and by Spottiswoode’s involvement in the production of the GPO Film Unit’s enduringly popular Night Mail (for which Britten wrote the score), the introduction led to a fast friendship between the two writers and instigated a creative exchange that would interest them for the remainder of their careers.

The first buds of this exchange appeared in the form of the Pacifist’s March, a ‘youthful’ work which Britten apparently showed little interest in revisiting later in life; (Duncan, 1964, p. 131) their creative engagement blossomed more fully in the late forties, following Duncan’s intervention in the libretto for Peter Grimes. This period saw the creation of The Rape of Lucretia, which was swiftly followed by works including a wedding anthem (Amo ergo sum) for their mutual friends George Lascelles (Lord Harewood) and Marion Stein, and music for the plays This way to the tomb, Stratton, and The eagle has two heads. Not all of their ideas were to come to fruition, and it is tantalising to know of works that were never realised, including at least one opera (based on Jane Austen’s Mansfield Park), a large work referred to in correspondence as St Peter, and a response to the bombing of Hiroshima (referred to as Mea Culpa), which Duncan lamented as the potential War Requiem that never was. (Humphrey Carpenter, Benjamin Britten: A Biography, Faber and Faber, 1992, pp. 242, 405; correspondence, Benjamin Britten to Ronald Duncan, EUL MS 397/644)

The traces of their friendship and collaboration kept in the Ronald Duncan Collection include photographs, libretti, news-cuttings, programmes, letters, copies of musical scores, and audio recordings including elements of the rehearsals for This way to the tomb. Amongst the more touching items is Lament for Ben (EUL MS 397/1046), a song contrafacted by Duncan from the trio of Schubert’s Piano Sonata in A minor (No. 16, D. 845). Duncan underlaid the score in minute and heavily revised scrawl with a new poem lamenting the passing of his great friend, and signed it at the foot of the page ‘RD. 4.XI.76’ (Britten died on the 4th of December 1976, rather than the indicated November). The choice of Schubert is a poignant one: not only was Schubert Ronald Duncan’s favourite composer, but Britten himself performed and recorded a not inconsiderable number of Schubert’s works, and would play some of them for Duncan in the early days of their friendship. In his autobiography, All men are islands, Duncan wrote: ‘Britten and I were now constant companions. He used to play Schubert to me. I had been looking for Britten for ten years. Sometimes he would play Chopin, but it was Schubert that I would make him play over and over again.’ (Duncan, 1964, p. 132) And so, almost exactly forty years later, Duncan memorialised Britten through a piece that Britten may well have played for him in their youth.

The text of this appropriated song is barely legible in situ, but the poem Lament for Ben appears in the collected poems – albeit in a form that does not quite match the lyric so tortuously worked out under the musical score. Working from both the manuscript and the published poem, I have attempted to reconstruct this very personal tribute. In order to do so, I have blended the printed poem with that of the manuscript, adjusted one or two rhythms and word placements, and transposed the piece into a key more amenable to the average voice. Finally, I have made a recording of myself singing and accompanying the song to give a sense of what Ronald Duncan may have had in mind – possibly its first singing in any public sense.

And so, with apologies for the recording quality and my mid-November cold-filled voice, a musical offering from the Ronald Duncan collection in time for Britten’s birthday on the feast of St Cecilia: a song which, by coincidence, is not wholly inappropriate to the more lamentable events for which the date is sometimes remembered.

This post was written by our Digital Support Officer Andrew Cusworth.


Recorded in the Mary Harries Memorial Chapel, University of Exeter, with thanks to the chaplaincy and director of chapel music for permission for the use of the piano and chapel.

 

Lament for Ben
(to Schubert’s Trio Opus 42)

Is life, this life, his life
now lost, was that a dream,
And death, a dream too?
Whose sleep, whose dream
Are we who live?
This death, his death
makes all of us die too.
His life was ours;
His death is ours;
We grieve, for whom?
We grieve for ourselves.

May Bach and Purcell
Bend down to this bier
But let music sing
to sing their song
Their song, their song
Though poetry’s dumb.

In this waste, this grief
these notes alone lend us
yields us
give us
some relief
though brief
though brief

(Ronald Duncan, ed. Miranda Weston-Smith, Collected poems, Ronald Duncan Literary Foundation, 2003, pp. 226-7)

An adapted score for Ronald Duncan’s ‘Lament for Benjamin Britten’ set to the Trio from Schubert’s Piano Sonata D845

Why not try playing it for yourself?

Exploring daily life in the twentieth century at Syon Abbey

What was life like for the community at Syon Abbey in the twentieth century? What did the nuns and sisters do during the day? And did major world events have an impact on life in this enclosed community? These questions and more can now be explored through recently-catalogued material in the Syon Abbey archive.

Photograph of the community in 1961. From ‘The Poor Souls’ Friend’ 1960-1, p. 178.

Community Diaries

A valuable archival resource for exploring daily life at Syon Abbey are the 101 diaries, kept by the community between 1890 and 2004. These diaries provide details relating to spiritual matters, such as prayer, feast days, and religious ceremonies, but also offer greater insight into the intricacies of day-to-day life in a religious community. These include references to: recreation; visitors to the Abbey; growing crops and raising livestock; construction and repairs to buildings; correspondence sent and received; and observations about the weather. The diaries also reveal that the Syon nuns were aware of national and international news outside of the enclosure, including the coronation of Queen Elizabeth II and the death of Joseph Stalin. Furthermore, the diaries indicate that global events, such as the First and Second World War, did have an impact on the community. For example, the diarist writes much about the Belgian refugees living in the local town of Chudleigh between 1914 and 1916, as well as the American soldiers who in the 1940s were encamped on land belonging to Syon Abbey. Finally, the diaries also bring to light the personalities and interactions within the community through several light-hearted as well as heartfelt entries.

The community diaries can be searched in our online catalogue here.

Syon Abbey Community Diaries (Ref: EUL MS 389/ADM/5)

Diary 1947-1950 (Ref: EUL MS 389/ADM/5/47) The entry for the 26 April 1947 reads: ‘1st annivers:[ary] of Lady Abbess Consecration – day opened with a chimney on fire in Presbytery – sung mass – tea & happy recreation.’

The Book of Customs

Another useful document for gaining insight into the daily routine at Syon Abbey is the so-called ‘Book of Customs’ or ‘Customs Book’, which provides guidelines on community life, both spiritual and secular. It includes instructions on conduct in the choir, where and when silence should be kept, and how often different types of laundry may be washed. The Book of Customs also contains details of the duties of the different offices the nuns could hold, such as those of the cellaress (responsible for food and drink), the sacristan (responsible for church furnishings), and the infirmarian (who nursed the sick). There are a number of manuscript copies of the ‘Book of Customs’ in the archive, transcribed into notebooks and dating from the late nineteenth century to approximately the mid-twentieth century. Several notebooks contain handwritten amendments, indicating that the Book of Customs was revised regularly.

Material relating to customs can be searched in our online catalogue here.

The Book of Customs (Ref: EUL MS 389/RUL/4)

Minutes of the Chapter and the Council

The minute books of the Chapter (all the sisters in solemn vows, as well as the sisters in temporary vows who had been professed for three full years) and the Council (a small group of advisors to the abbess) shed light on a broad range of matters regarding the management of Syon Abbey. The Conventual Chapter generally discussed and voted on matters such as the election of abbesses and councillors, new admissions to the Order, and any sister wishing to make her vows. The Council would meet with the abbess to discuss issues on a wide variety of administrative matters relating, for example, the appointment of staff, revisions to the constitutions, and the management of the estate. The minute books of both the Chapter and the Council provide fascinating insight into the day-to-day administrative challenges of managing a monastery in the twentieth century.

The Minutes of the Chapter can be searched in our online catalogue here.

The Minutes of the Council can be searched in our online catalogue here.

Notebook entitled ‘Minutes of the ‘Discreets”, 1898-1907 (Ref: EUL MS 389/ADM/2/2)

On a personal note…

As an archivist with little knowledge of religious orders and women religious prior to embarking on the Syon Abbey archive cataloguing project, these records were invaluable in gaining an understanding of the community and the day-to-day operation of a monastery. I hope you enjoy them as much as I did!

By Annie Price, Archivist, Syon Abbey archive