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Brothers in Arms: the papers of Nabih and Adil Al-Azmah (EUL MS 215)

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The Al-Azmah papers are unusual amongst our collections in that they document the political careers of two brothers, both of whom – in related and overlapping spheres of activity – played a major role in the development of Arab nationalism in the Middle East. Although much of their lives were spent in their native Syria, the Al-Azmah brothers were active across Palestine and  Transjordan and also held important political positions in the Syrian government during the eras of the French mandate as well as postwar independence.

Nabih and Adil were was born in Damascus to Abdel Aziz Al-Azmah, and belonged to a distinguished Damascene family who traced their origins back several centuries to Hasan Bey al-Azma, a Turkmen military leader who had settled in Syria. Many family members attained prominent positions in Syria as merchants, landowners, administrators, military and political leaders, as well as in the arts and sciences. These include Nabih and Adil’s uncles, Zaki, Taher and Yusuf Al-Azma, who were all respected army officers, Bashir al-Azma (1910–1992), who was briefly Prime Minister of Syria in 1962, Malak al-Azma, a successful banker whose son Professor Aziz al-Azmeh, donated the papers of his grandfather and great-uncle Adil and Nabih to the University of Exeter.

 

نبية العظمة   Nabih Al-Azmeh (1886-1972)

Nabih was educated at the Al-Rashdiya Military School in the Yalbugha Mosque in the Al-Bahsa neighborhood of Damascus before travelling to Yemen at the age of twelve where his father had been appointed as an administrator in the Hodeidah district. After returning from Yemen, he joined the Istanbul Military Academy in 1905, graduating two years later with the rank of lieutenant. He took part in the war in Libya against the Italian military invasion (1911-13) and during the First World War he fought with the Ottoman forces, taking part in the attack on the Suez Canal in 1915 as well as the campaign in Palestine.

Following the collapse of the Ottoman empire at the end of the war, the British took control of Palestine, Iraq and Transjordan, while France took over Syria in 1920. King Faisal was appointed head of the Arab Kingdom of Syria in March 1920 and during his short reign Nabih Al-Azmah served as director of police in Aleppo, while his uncle Yusuf Al-Azmah was Minister for War. However, in April 1920 the League of Nations gave France a mandate over Syria. A few Syrians were prepared to accept French rule, but the majority were strongly opposed to the idea and Yusuf Al-Azmah was one of the foremost advocates of armed resistance. When the French invaded with a force comprising several thousand troops, supported by tanks, artillery and aircraft, Yusuf died a heroic death in the Battle of Maysalun in July 1920. The Arab government in Syria was dissolved and King Faisal was expelled from Syria, although the following year the British had him installed as King of Iraq, an office he fulfilled until his death in 1933.

Following the death of his uncle and the French take-over of Syria, Nabih Al-Azmah left Syria and remained in exile for the next two decades. He moved first to the Druze city of as-Suwaydā’ in southwestern Syria, close to the border with Jordan, and then took up a role as advisor to King Faisal’s brother, Prince Ali bin Al Hussein, the Emir of Jordan. He later worked with Ibn Saud in establishing and training a modern army for the emerging Saudi nation. During the 1930s he was active in Palestine, beginning with the Islamic Conference in Jerusalem December 1931, which had been organised by the Grand Mufti of Jerusalem, Hajj Amin al-Husayni (1895–1974) and Indian Pan-Islamist Shawkat ‘Ali (1873–1938) and reflected the growing interest of Muslims in Palestine and the threat of Zionism – a topic explored in depth in the archive of Abd al-Fattah Al-Awaisi (EUL MS 216). Although Nabih Al-Azmah knew the Grand Mufti (who was also a friend of Ernest Tatham Richmond) – there are photographs of them together during this period – and other Islamic personalities active in the region, the main focus of the Al-Azmah brothers was on Arab nationalism.

Cover of a pamphlet published by the Hizb al-Istiqlal al-Arabi (Arab Independence party) in 1932 EUL MS 215/7/6

In 1932 he helped establish Palestine’s first political party, Hizb al-Istiqlal, modelled in part on the Syrian nationalist party Hizb al-Istiqlal al-‘Arabi to which he belonged. The following year he was appointed director of the first Arab Exhibition, held in Jerusalem, and he continued in this role for the second Exhibition in 1934.

Al-Azmah also participated in the Great Revolt of 1936-39, a nationalist uprising by Palestinian Arabs against the British administration of the Palestine Mandate. He became head of the ‘Committee for the Defense of Palestine’, providing support and assistance between the mujahideen in Syria and those in Palestine. As head of the Syrian Palestine Defence Committee he attended the General Arab Congress at Bludan in 1937, which strove to strengthen Pan-Arab feeling in the region in support of Palestine.

Letter from Fawzi al-Qawuqji , Commander of the Society for the Defense of Palestine. EUL MS 215/10/1

Like al-Husayni, Al-Azmah’s opposition to the British and the French led him to consider supporting the Nazis during the Second World War, on the basis of ‘my enemy’s enemy must be my friend’, but unlike some other Arab nationalists he remained very wary of such an alliance; after some initial contact with Axis forces, he withdrew all ties. When the Allied forces arrived in Syria in 1941 he was forced once more to go into exile in Istanbul. After the war Nabih returned to Syria where he was appointed Minister for Defence in the new independent government of Saadallah Al-Jabri. This only lasted for a brief period, after which he held the position of Chairman of the National Party until his retirement in the early 1950s. He died in 1972.

Conference pamphlet published by the League of Nationalist Action. EUL MS 215/7/6

  عادل العظمة   Adil Al-Azmeh (1888-1952)

Portrait of Adil Al-zmah, from a newspaper report on his death EUL MS 215/6/2

Adil did not share his older brother’s military background, but he was equally active in his work for Arab nationalism. He graduated from law school in Istanbul and practised for some time as a lawyer in the early 1920s before joining Nabih in Transjordan, where he campaigned against Jewish immigration into Palestine. Following the failure of the Great Revolt he was one of many Arab nationalists, led by the Grand Mufti, who took refuge in Iraq and supported the pro-German coup d’etat in March 1941. Adil relocated to Sofia but also seems to have spent some time in Iraq in the early 1940s. After independence, he occupied various posts of government, including Governor of Latakia (1944-46?) – during which time he played a role in the arrest and execution of Sulayman al-Murshid – Governor of Aleppo (1946-49), Minister of the Interior and Minister of State in two separate cabinets.  The archive contains copies of his diaries for the years between 1946 and 1948 (EUL MS 115/1/11-14), providing a fascinating glimpse into his political and administrative duties. He died of pneumonia in Beirut in 1952.

EUL MS 215/5/4

Cover of a booklet published by the Governorate of Aleppo in 1947, with an image showing the city’s famous Bab al-Faraj Clock Tower and – in the distance – the 13th century citadel. EUL MS 215/5/4

Although these papers are all photocopies – the original documents are held in Damascus, with the Saudi papers now housed at the Darat al-Malik Ábd al-Áziz in Riyadh – they provide a wealth of information on topics such early Arab nationalism, political networks in the Levant, the activities of Islamic movements in Palestine, and the history of Syria during the transition from the French Mandate to independence. The documents include political correspondence with Arab leaders and key figures such as Fawzi Al-Qawuqji, Hashim al-Atassi, Fakhri el-Nashashibi, Rashid Rida, Mohamed Ali Ettaher, Asad Daghir, Wajih Al-Haffar, Dr Abd al-Rahman al-Kayyali, Muhammad ‘Izzat Darwazeh and others, state papers, political manifestoes and conference booklets for various political parties, as well as campaign material directed against the French administration in Syria and the British administration in Palestine. There are four indexes to the papers (EUL MS 215/6/4, 215/8/8, 215/11/3 and 215/12/13, which should probably be the starting point for researchers seeking to work with the collection.

The catalogue entries for the Al-Azmah papers can be consulted here

 

 

The El-Awaisi archive (EUL MS 284) and the Muslim Brotherhood

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Those familiar with the Muslim Brotherhood will likely associate the organisation with Egypt, the place of its origin and the centre of its activities for much of its 90-years of existence. Founded by Hasan al-Banna in Ismailia in NE Egypt in 1928 – in part as a response to the dissolution of the Islamic Caliphate in 1924 after the collapse of the Ottoman Empire – the Muslim Brotherhood was one of many small Islamic groups dissatisfied with the secular character of Egyptian society and the continuing occupation by British forces under the liberal monarchy of King Fuad I. By the late 1930s, however, it had over half a million members in Egypt alone and over the following decades would gradually become a powerful force of influence across the Arab world – despite a series of government prohibitions and crackdowns that saw thousands of its members imprisoned or executed.

A transnational movement rather than a political party, the Muslim Brotherhood was never in a position of power until the 2011 uprising that followed the ‘Arab Spring’. The thirty-year Presidency of Hosni Mubarak has been analysed in detail by Nazih Ayubi and many papers in the Ayubi archive offer insights into Egyptian life, society and economy during this period, but human rights abuses and corruption under Mubarak were the focus of the political demonstrations that took place in Cairo’s Tahrir Square during the spring of 2011, leading to Mubarak’s resignation and the first ever democratic election in Egypt’s history. The new president, Mohammed Morsi, was a member of the Muslim Brotherhood. A year later, he was deposed in a coup led by General Sisi – who became the new president – and Morsi was imprisoned in jail in Cairo, where he died in June 2019.

The role played by the Muslim Brotherhood in Morsi’s rise and fall is a topic that will continue to be debated for many years, and it will be interesting to see what insights Victor Willi forthcoming book The Fourth Ordeal: A History of the Society of the Muslim Brothers in Egypt, 1968-2018 (Cambridge University Press) has to offer. The Muslim Brotherhood’s activities outside of Egypt have perhaps received less scrutiny, which is what makes Abd al-Fattah M. El-Awaisi’s study, The Muslim Brothers and the Palestine Question 1928-1947 (London: Tauris, 1998) so fascinating.

Some items from the El-Awaisi archive

El-Awaisi was born in Palestine, in the Gaza Strip, and after studying at Kuwait University came to Exeter to pursue a Ph.D under the supervision of Michael Adams. His thesis, entitled The Muslim Brothers and the Palestine Question, 1936-1947, was successfully submitted in January 1986, after which he took up an academic post at the University of Hebron in the Israeli-occupied territory of Palestine. He was head of the history department when he was deported by the Israelis in 1992, a traumatic experience that caused him a great deal of suffering and ill-health in addition to separating him from his family. Professor El-Awaisi was later reunited with his wife and children, and held academic posts in Malaysia and Turkey. In 2001 he became the first Principal of the Al-Maktoum Institute in Dundee, where he co-wrote Time for Change: Report on the Future of the Study of Islam and Muslims in Universities and Colleges in Multicultural Britain (2006) with Professor Malory Nye, who succeded him as Principal in 2008. In recent years he was been committed to a new interdisciplinary field designated ‘Islamicjerusalem [sic] Studies’, which aims at exploring an Islamic understanding of the Holy Land through theology, history, geography, architecture and archaeology.

El-Awaisi’s recent work is, arguably, rooted in the research undertaken forty years earlier for his PhD thesis, which examined in detail the Muslim Brotherhood’s belief that Palestine occupied a position of unique significance within Islam, and the ways in which their engagement with this issue played out through three successive phases: that of propaganda, military preparations and armed conflict.

Tapes of Abu Zant with one of El-Awaisi’s index cards

Under Hasan al-Banna, the Brothers began with the fundamental concept of Islamic umma [أمة‎] which emphasises that all Muslims belong to a ‘spiritual nation’ which transcends geographic boundaries and racial distinction. At first, they adopted a principled and respectful stance towards non-Muslims, both Christians and Jews, as People of the Book, but this changed in response to the Zionist movement and its demands upon Palestine. Believing that Palestine occupied a special place within the Islamic umma and that all Muslims had a sacred duty to defend the Aqsa Mosque in Jerusalem, the Muslim Brotherhood took an increasingly hostile stance towards Judaism, including the distribution of ugly anti-Semitic material. The Brothers’ commitment to fighting in Palestine was based on a fusion of the concepts of umma and jihad [جهاد‎ ], so that the defence of Palestine was seen both as a nationalist and a religious cause. At this time however, British policy was aimed at keeping Egypt isolated from the Arab world, with the consequence that Egyptian politicians were much more concerned with domestic issues and showed little interest in Palestine. Even as late as 1931, there was little support in Egypt for Pan-Muslim movements, which is why the Muslim Brotherhood had to devote so much energy to propaganda in its early years.

As El-Awaisi’s thesis reveals, one of Hasan al-Banna’s first actions (in 1927) was to send a message of support to the Grand Mufti of Jerusalem, Haj Amin al-Husayni – who was, incidentally, a good friend of Ernest Richmond. The Brotherhood’s first activity outside Egypt was in Palestine in 1935, when a delegation of Brothers travelled to Jerusalem to visit al-Husayni before meeting others sympathetic to their aims in Damascus. After returning, their offices in Cairo became a centre for the Palestinian resistance movement, and over the next decade they would take an increasingly active role in military operations within Palestine.

EUL MS 284

El-Awaisi’s account of this history was based on a wide range of Arabic sources from Egypt, Jordan and Palestine, both published and unpublished, as well as records from the Foreign Office. During the 1980s he also travelled to Geneva, Cairo and Palestine to conduct interviews with twelve former members of the Brotherhood, contemporaries of Hasan al-Banna who had been involved in the Palestinian resistance. These interviews were recorded and now form part of the El-Awaisi archive of almost 230 cassette tapes. In addition to the interviews, there are recordings of Islamic and Palestinian songs, a conference on Iran held by the Muslim Institute in London, lectures by Shaykh Fu’ad al-Rifai and Shaykh Ahmad al-Qattan, sermons by Palestinian cleric and militant Abu Anas on ‘Jarimat al-Watan al-Badil’ [‘The Crime of the Alternative Homeland proposal’], and over fifty tapes of the radical Jordanian MP and Muslim Brother Shaykh Abd al-Munim Abu Zant. The value of this audio archive extends far beyond the parameters of El-Awaisi’s PhD research, and will be of relevance for anyone researching the wider history of radical Islam. In addition to a card listing of the tapes’ contents, there are five boxes of index cards – written chiefly in Arabic – providing a subject index to El-Awaisi’s research materials, including book and periodical references. The tapes are in the process of being digitised, although this is a time-consuming practice that will take several months.

The aims, strategies and activities of the Muslim Brotherhood remain a highly contentious issue. Despite long-standing support from Qatar and Turkey, the Brotherhood has been designated a terrorist organisation by Egypt, Saudi Arabia, the United Arab Emirates and Russia, and during 2019 Donald Trump called for the USA to do likewise. Although it officially renounced violence in the 1970s, the Brotherhood’s theocratic ideology can be seen to underpin the agendas of militant groups such as Hamas, al-Qa’eda and ISIS – even if the relationship between these groups ranges from, at best, informal collaboration to outright mutual condemnation – with the writings of Hasan al-Banna and Sayyid Qutb (1906-1966) playing a significant role in the development of Islamic fundamentalism. Even if the fullness of their commitment to democracy is debatable, the Brotherhood’s emphasis on social transformation, electoral participation and charitable work for the sick and the poor indicates that they may have much to offer as a nonviolent alternative to more extreme forms of Islamism.

Using archival sources is a valuable step towards engaging with a complex and challenging debate such as this, as it encourages the enquiry to go beyond general abstractions (such as ‘The Clash of Civilisation’ trope) and examine primary sources that record the actual words, written and spoken, of individuals at a specific time and place. This is particularly important for anyone studying the Muslim Brotherhood and its various affiliate networks, which have often evolved in different ways according to regional and local contexts, and the political realities of the moment. In addition to the El-Awaisi archive – which has been catalogued here – there are sub-sections of the Ayubi papers dealing specifically with political Islam, Egypt and militant Islamic movements in the Middle East (EUL MS 129/1/2 and EUL MS 129/1/3, see records here) and also a small folder of manuscript notes in the Richmond papers on the 1966 trial in Egypt of Sayyid Qutb and other members of the Muslim Brotherhood (EUL MS 115/41/1, see here.)