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Discovering Sister Catherine ‘Kitty’ Witham in the Syon Abbey Collection

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You may have seen that the Syon Abbey archive was in the news recently! On Tuesday 12 March 2019, an article was published in The Times concerning a letter written by Sister Catherine ‘Kitty’ Witham to her mother in 1756. The letter, which is part of the Syon Abbey archive, vividly describes the Great Lisbon Earthquake of 1755 and its consequences for the nuns of Syon Abbey. The University of Exeter’s press release about the letter can be read here.

There were several reasons why we wanted to raise awareness of Sister Kitty’s letter in the archive. Extracts from the letter have been published before, so it is not a new discovery as such, but until now it appears to have only been examined as an account of the earthquake. What we thought made this letter doubly interesting is the vivid description of the earthquake and the information we can glean from it about the lives of Sister Kitty and the Syon nuns.

Signature of Sister Kitty Witham from a letter (EUL MS 389/PERS/WITHAM)

Sister Kitty seemed a particularly interesting nun to focus on. In 1749, at the age of about 32, Sister Catherine Witham made her vow of profession as a choir nun at Syon Abbey in Lisbon, where she died 44 years later in 1793. Apart from these bare facts, we would know very little of Sister Kitty, had she not written the letter about the earthquake, inscribed six manuscripts, and added her notes in several of the printed books in the library. Not only do we learn details of her religious and personal life from these records, but also an indication that she enjoyed (and I would argue, had a talent for) writing. As Sister Kitty’s presence can be found across the three main parts of the Syon Abbey Collection – the archive, the library, and the medieval and modern manuscript collection –  she seemed the ideal person through which to highlight and raise awareness of the wider collection.

This blog post will explore some of the items in the Syon Abbey Collection that relate to Sister Kitty, allowing us to discover more about this remarkable woman and her life at Syon Abbey. It also includes details about a second letter from Sister Kitty, a copy of which surprisingly found its way to us following the publication of the article in The Times – so do keep reading for more information!

Sister Kitty in the Archive

The first item to explore is, of course, the letter of Sister Kitty Witham regarding the Great Lisbon Earthquake. Dated 27 January 1756 – almost two months after the initial earthquake on 1 November 1755 – Sister Kitty writes to her ‘dear[e]st Mama’ from ‘Poor Sion Houes‘, with a paragraph at the end of the letter addressed to her ‘Dear[e]st Aunt Ashmall’. In the letter, Sister Kitty describes the earthquake which ‘began like the rattleing of Coaches‘ and resulted in the walls ‘A Shakeing, & a falling down‘. She also gives an account of the destruction of the city of Lisbon – ‘them that has seen Lisbon befor this dreadfull Calammety & to see itt Now would be greatly Shockt the Citty is Nothing but a heep of Stones‘ – and the fates of various of its inhabitants, including the President of the English College.

But what do we learn about the nuns of Syon Abbey? Firstly, we gain insight into their morning routine. Sister Kitty sets the scene: ‘that Morning we had all been att Communion, I had done the quire & then went to gett Our Breakfasts, which is tea & bread & butter when tis not fasting time, we was all in diferent places in the Convent, some in the Refectory, some in there Cells, Others hear & there; my Lady Abbyss her two Nices Sis[te]r Clark & my Self was att Breakfast in a little Rome by the Common which when they had done they went to prepair for Hye Mass, which was to be gin att ten a Clock. I was washing up the tea things, when the Dreadfull Afaire hapend‘. We also learn that all the nuns of Syon Abbey survived the earthquake, which killed thousands of others in Lisbon, as Sister Kitty writes, ‘so Blessed be his holy Name we all mett together, & run no further neither had we Any thoughts of runing Aney futher, we was all as glad to See One another Alive & well as Can be Expresst‘. Describing the aftermath of the earthquake and the many aftershocks, Sister Kitty explains that the community first slept under a pear tree (‘for Eeight days, I & some Others being so vere frighted Every time the wind blode the tree, I thought we was A going‘), then later a ‘little place with Sticks & Coverd with Matts‘, before moving into a ‘Woden houes Made in the garden‘.

And what do we find out about Sister Kitty? One of the most powerful features of the letter is Sister Kitty’s honesty about her feelings of anxiety following the earthquake. Aftershocks from the earthquake appear to have continued for several months, leaving the nuns ‘with agreat deell of fear, & Aprehension‘, and uncertain of their fates. Sister Kitty is clearly aware of her own mortality (‘if the Earthquake had hapend in the Night as itt did not thank God, we should all or Most of us been Killd in Our Beds‘) and seems convinced the end of the world is nigh, writing ‘Only God knows how long we have [to?] live for I belive this World will not last long‘. We also discover that Sister Kitty had a very close relationship with her family and friends in England, and that she appears to have remained in regular contact with them. Throughout the letter she frequently refers to and enquires after friends and family, and towards the end of the letter she sends her regards to her father, promising ‘not to be so troublesom as I have been‘.

The letter from Sister Kitty is very fragile, with some damage and evidence of historic conservation efforts. It is also slightly mysterious, as it remains unclear how this letter addressed to her mother found its way to the community and into the Syon Abbey archive. However, there are a number of early to mid-twentieth-century transcripts of the letter in the archive, suggesting the letter was in possession of the community for at least 50 years before Syon Abbey closed in 2011. What we do know is that the letter was kept in the safe at Syon Abbey, indicating how special it was to the community.

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Another trace of Sister Kitty in the archive is her vow of profession. One of the great highlights of the Syon Abbey archive are the 296 vows of sisters recorded between 1607 and 2010 – and Sister Kitty is amongst them. Her vow is recorded in Latin in a document dated 26 July 1749, signed by ‘Sister Catherine Witham‘ and the abbess ‘S[is]ter Winifred Hill’, and decorated with a red border.

EUL MS 389/COM/2/1/4/23 – Vow of Sister Catherine Witham, dated 26 July 1749. Provided for research and reference only. Permission to publish, copy, or otherwise use this work must be obtained from University of Exeter Special Collections (http://as.exeter.ac.uk/heritage-collections/) and all copyright holders.

More than 150 years after the Great Lisbon Earthquake, Sister Kitty’s name reappears in the archive. Correspondence dated 1911 from a relation of Sister Kitty mentions a painting of the nun in their possession [ref: EUL MS 389/COR/1/1/19]. However, there is no other trace of this painting in the archive, and its whereabouts remain unknown.

Sister Kitty in the Manuscript Collection

Sister Kitty’s name appears in several of the modern manuscripts in the collection. The collection includes six manuscripts either completely transcribed by Sister Kitty, or containing inscriptions by her. Some examples of inscriptions by her include: ‘ ‘Sis[te]r Catherine de S[an]ta. Anna Witham her Book with leave‘ [EUL MS 262/add2/14] and ‘Sister Catherine Witham de S[an]ta. Anna her Book of Delight, given her by the good Sister Monica Hodgson in 1753‘ [EUL MS 262/add1/31]. The image below is from a manuscript containing a transcript of the Stations of the Cross by Sister Kitty, entitled ‘Estacao’ [EUL MS 262/add2/25]. It includes the note:

‘Sis[te]r Kitty Wit[ha]m

Her Book god giue her graes

on itt to Looke.

And when this you see I hope you

will Remember to pray for me’

EUL MS 262/add2/25 – Manuscript volume entitled ‘Estacao’. Provided for research and reference only. Permission to publish, copy, or otherwise use this work must be obtained from University of Exeter Special Collections (http://as.exeter.ac.uk/heritage-collections/) and all copyright holders.

Sister Kitty in the Library Collection

Not only has Sister Kitty inscribed six manuscripts, but her notes can also be found in several printed books in the Syon Abbey Library Collection. However, there has not yet been a survey undertaken to identify all the volumes containing inscriptions by Sister Kitty. A recently-catalogued book in the library was found to have some particularly interesting notes by Sister Kitty in its flyleaves [Syon Abbey 17–/CAT]. Entitled ‘Officium B. Mariae‘, it includes several pages of Sister Kitty’s notes, as well inscriptions of names of other nuns. Sister Kitty signs the first flyleaf ‘Sis[te]r Catherine de Santa Anna Witham her Book of Consolation‘, and the following pages contain prayers and notes. In light of the letter concerning the Lisbon Earthquake, the second flyleaf is particularly interesting: a transcript of a prayer entitled ‘in time of Earthquakes‘. The same page includes a note of the marriage of her ‘Nephew & Nece Frankell‘, again indicating a close relationship with her family in England. Images of the flyleaves of this book can be viewed in the slideshow below.

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A surprise letter from Sister Kitty!

We received a wonderful surprise in the week following the publication of the article in The Times! A copy of a second letter by Sister Kitty was kindly donated to our collections by her five-times-great-nephew. Dated 1763, eight years after the Great Lisbon Earthquake, it is once again addressed to ‘My Dear Mama‘. The contrast between the two letters is striking; the second letter finds Sister Kitty noticeably happier, without the uncertainty and fear that had gripped her while she was writing the first letter. Two passages in the letter particularly stood out to me. In the first, she reflects upon her decision to become a nun, and writes: ‘tis Certainly a most happy Life & for my part I like itt every Day better & better & rejoice for haveing made such a happy happy Choice’. In the second, she reports on her role that week as hebdomadary (person appointed for the week to sing the chapter mass and lead the recitation of the canonical hours) in the abbey. She writes: ‘my Duty this week is hebdommadarium which in there weeks Officiates the Devine Office in the quire[.] they rise the first & rings the Bells & give the Nuns Lights[.] this we have in Our turns from the Oldest to the youngest in the convent[.] I darsay was D[ea]r Mama to hear me Sing in the quire she would be much Delighted for they tell me I have a very sweet voice which I thank God for itt as its a good talent for a Nun’. Despite knowing that the convent in Lisbon was rebuilt soon after its destruction and community life continued at Syon Abbey, it is comforting to have this written confirmation that Sister Kitty found happiness and hope in life again after surviving a terrible natural disaster.

Conclusion

I hope you have enjoyed discovering more about Sister Kitty Witham with me! This blog post has focused only one sister in Syon Abbey’s 596-year history; however, the Syon Abbey Collection contains many more stories of the remarkable women who joined this community. The archive, manuscripts and books are now all catalogued and available to access at the University of Exeter. For more information about the wider Syon Abbey Collection, please do take a look at our guide, which you can find here.

I would like to extend my most sincere thanks to Emma Sherriff and Connor Spence in the Digital Humanities Lab at the University of Exeter for creating high-resolution images of the letter, vow, and book of Sister Kitty Witham.

By Annie, Project Archivist

A summary of material relating to Sister Catherine ‘Kitty’ Witham in the Syon Abbey Collection:

EUL MS 389/COM/2/1/4/23 – Vow of Sister Catherine Witham (1749)

EUL MS 389/PERS/WITHAM – Manuscript letter from Sister Kitty Witham to her mother (1756)

EUL MS 389/COR/1/1/19 – Bundle of correspondence, W-Z

EUL MS 459 – Photocopy of a letter from Sister Catherine Witham of Syon Abbey to her mother in 1763

EUL MS 262/add1/29 – Small manuscript volume entitled ‘The Testament of the Sovle Made By S. Charles Borromeus, Card[inal] & Arch Bishop of Milan’ (1749)

EUL MS 262/add1/30 – Manuscript volume of prayers for the use of Sister Catherine [Kitty] Witham (c 1749-1793)

EUL MS 262/add1/31- Manuscript volume entitled ‘The Practice of the Spirituall Exercises of Saint Ignatius. The inscription on the flyleaf reads: ‘Sister Catherine Witham de S[an]ta. Anna her Book of Delight, given her by the good Sister Monica Hodgson in 1753’ (1753)

EUL MS 262/add2/14 – Manuscript volume marked ‘M.S. 14’ and entitled ‘Howe and why our office is to be sayd every day In the Hours’ (c 1749-1793)

EUL MS 262/add2/24 – Manuscript volume marked ‘MS 24’ and entitled ‘A Collection of Small Prayers either Daily Or Frequently said in Community. For the use of Sister Kitty Witham’ (c 1761)

EUL MS 262/add2/25 – Manuscript volume entitled ‘Estacao’ (c 1749-1793)

Please note: the Syon Abbey Library Collection includes a number of books containing inscriptions by Sister Kitty, but a comprehensive survey has not been undertaken.

Cataloguing the Common Ground archive: ‘Second Nature’ and ‘Holding Your Ground’

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During the first six months of the Common Ground archive cataloguing project, I examined and briefly described the material I found in each file within the archive to create a comprehensive box list. This new box list now provides me with a good overview of the contents of the archive, which – I hope! – will vastly facilitate the cataloguing process. Keen to finally get down to some proper cataloguing, I decided to tackle the archive material relating to two of Common Ground’s early projects: Second Nature and Holding Your Ground.

EUL MS 416/LIB/1 – Books: ‘Second Nature’ (1984) and ‘Holding Your Ground (1987)

The Second Nature project concerned the publication of a collection of essays and artwork. 42 writers and artists were invited by Common Ground to ‘express their feelings about Britain’s dwindling wild life and countryside’ (‘Second Nature’, 1984) and contribute to this anthology through prose, poetry or art. The book was edited by Richard Mabey with Sue Clifford and Angela King – the three founders of Common Ground – and published by Jonathan Cape in 1984. Three public seminars at the Institute of Contemporary Arts (ICA) took place in October and November 1984 to discuss the themes explored in the book. The artwork featured in ‘Second Nature’ was exhibited at the Newlyn Orion Gallery in Penzance in 1984, and subsequently travelled to other venues.

EUL MS 416/PRO/1/1/1 – Small cards with names of contributors, presumably used to plan the layout of ‘Second Nature’

One year after ‘Second Nature’ was published, Sue Clifford and Angela King co-authored and published a second book together: ‘Holding Your Ground: an action guide to local conservation’. It was first published by Maurice Temple Smith in 1985, and a revised edition was published by Wildwood House in 1987. The book provides information on how to care for your locality, reasons why local conservation is important, case studies of local initiatives, and advice on who to contact for help and support. The book includes a foreword by David Bellamy, artwork by Tony Foster and Robin Tanner, and photography by Chris Baines, Ian Anderson and Ron Frampton.

EUL MS 416/PRO/2/1/1 – Comb-bound typescript draft of ‘Holding Your Ground’ (1983)

These early projects highlight the two strands of Common Ground’s work which informed the projects that followed; firstly, collaborating with artists and writers to reflect on our relationship with nature, and secondly, encouraging people to take action in looking after their local environment. Using the arts to celebrate local distinctiveness, encourage people to emotionally engage with their surroundings, and consequently interest them in conservation at a local level would become the cornerstone of Common Ground’s work.

EUL MS 416/PRO/2/2/3 – File of research material relating to ‘Parish Initiatives’ for the ‘Holding Your Ground’ project

In addition, many of the relationships Common Ground forged with artists and writers at this very early stage would prove to be long lasting and influential. For example, the artist Andy Goldsworthy, who provided five photographs of his artwork for ‘Second Nature’, completed a residency on Hampstead Heath supported by Common Ground in the winter of 1985-1986, and would go on to work with Common Ground on various other projects, including Trees, Woods and the Green Man, New Milestones, and Rhynes, Rivers and Running Brooks. Other artists and writers who worked with Common Ground again after collaboration on these early projects include: Norman Ackroyd, Conrad Atkinson, John Fowles, David Nash, James Ravilious, and Tony Foster.

EUL MS 416/PRO/1/4 – Files relating to projects with the artist Andy Goldsworthy

Material in the Second Nature section of the archive includes: correspondence with artists and writers; papers concerning the production of the book; papers relating to the seminars held at the ICA; papers concerning the exhibition of artists’ work; and several files of papers relating to Common Ground’s collaboration with artist Andy Goldsworthy, in particular: his residency on Hampstead Heath and exhibitions of his work. The ‘Holding Your Ground’ section of the archive comprises drafts of the book ‘Holding Your Ground’, book reviews, correspondence and research material. All of this material has now been catalogued and descriptions of the files and items are available to browse online via our archives catalogue.

Catalogue entries for ‘Second Nature’ (reference number: EUL MS 416/PRO/1) and ‘Holding Your Ground (reference number: EUL MS 416/PRO/2) on the Special Collections online archives catalogue

Having now completed the cataloguing of two relatively small sections of Common Ground’s project work in the archive, I’m giving myself a slightly bigger challenge to catalogue next: material relating to the Parish Maps project. The Parish Maps project was launched by Common Ground in 1987 to encourage people ‘to share and chart information about their locality as a first step to becoming involved in its care’ (Common Ground leaflet, 2000). The project output included two exhibitions, several publications, and thousands of maps created in various forms by individuals, groups, schools, councils, communities and organisations – so I will certainly have my work cut out!

Thanks for reading – until next time!

By Annie, Project Archivist

Why not start your exploration of the Common Ground archive via our online archives catalogue today?

Click here to browse the section ‘Second Nature’ via the online archives catalogue.

Click here to browse the section ‘Holding Your Ground’ via the online archives catalogue.

You can also find out more about the Common Ground archive cataloguing project by taking a look back at our previous blog posts.

There’s no archives like show archives: Introducing the Northcott Theatre Archive

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EUL MS 348 – Programmes from the Northcott Theatre Archive

It’s new cataloguing project time here at Special Collections and I’m thrilled to say that I’ll be cataloguing the Northcott Theatre Archive as part of our 21st Century Libraries initiative. It’s a fascinating collection spanning from the theatre’s opening in 1967, to its threatened closure in 2010. Quite simply, everything about it is appealing (alright, I’ll stop with the show tunes now!).

Exeter has a long history of theatre; with evidence of a possible Roman amphitheatre on Dane’s Hill. In 1721 the first regular theatre venue in Exeter opened in the Seven Stars Inn and a series of theatres followed (often destroyed by fire) until the Theatre Royal opened in 1889. Many Exeter residents still remember this theatre, which was demolished in 1962, and a small amount of records survive in the Northcott Theatre Archive relating to its productions.

EUL MS 348 – Printing plate for Theatre Royal jubilee production of Mother Goose

After the demolition of the Theatre Royal, G.V. Northcott was offered a site at Exeter University and the Northcott Devon Theatre and Arts Centre, as it was originally known, was established. The theatre opened its first production on 2nd November 1967, presenting The Merchant of Venice, which starred the theatre’s first Artistic Director Tony Church. The abolition of the official censor in 1968 enabled a new artistic direction and early directors fostered new writing talent. Edward Bond’s controversial play ‘Bingo’ was performed in public for the first time at the Northcott under Artistic Director Jane Howell. The theatre also fostered acting talent and many famous actors performed there early in their careers: including Honor Blackman, Celia Imrie, Robert Lindsay, John Nettles, Diana Rigg, Imelda Staunton and David Suchet.

EUL MS 348 – Production photographs by year from the Northcott Theatre Archive

In recent years the theatre has faced the threat of closure twice, in 2008 and 2010, both sparking community campaigns to save the theatre. On 5 June 2010 a new company was set up as the Exeter Northcott Theatre Company, formed with the University of Exeter, and the immediate future of the theatre is now more secure, with its fiftieth anniversary celebrations taking place last year.

EUL MS 348 – Tree from a campaign to save the Northcott Theatre with leaves written by the public saying what the theatre means to them

The archive contains a wealth of records relating to the Northcott’s productions and administration. Show files, prompt books, administrative records, programmes, posters, photographs, press cuttings, and much more illustrate the work behind bringing a production to the stage and the changing trends in theatre going. The archive is a wonderful piece of South West theatre history and I look forward to sharing more gems with you as the project progresses.

Caroline Walter (Project Archivist)

Exploring Christmas at Syon Abbey

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My name is Sophie and I am currently a third year student at the University of Exeter, studying for a BA joint honours degree in History and Archaeology. In September I began volunteering at the University’s Special Collections, allowing me to gain valuable work experience, as I hope to pursue a career in the heritage sector. I have spent my time as a volunteer working with the Syon Abbey archive. My main role has been cataloguing the 100 diaries of the community from the late nineteenth to the twenty-first century at item level. I have enjoyed this task as it has provided me with a detailed insight into the daily life of the community.

Sophie with a sheet of 1950s Christmas wrapping paper found inside one of the diaries in the Syon Abbey archive

References to Christmas in the Syon Abbey diaries

As Christmas is fast approaching, I wanted to share some details of the celebrations that are recorded in the diaries. Many of the diaries mention the sisters’ festive decoration of the Abbey. For example, in a diary kept in 1955, an entry states that ‘the sisters’ gifts were hung on a large Xmas tree gaily decorated and illuminated with colourful lights’ and that ‘all danced around the tree and sang the Jubilee song’ [EUL MS 389/ADM/5/54]. This heart-warming image of the community is particularly festive and is one of my favourite entries from the diaries.

The sisters gave gifts as a sign of their love and affection for each other, especially during the Christmas period. The diary for 1906 contains a beautiful handmade paper snowflake, given to the abbess as a gift [EUL MS 389/ADM/5/12]. The community’s enthusiasm for gift giving can also be found in the diary for 1954 which records the gifts given to the Abbey’s gardeners and farm hands. The presents included: an electric kettle, socks, tobacco, biscuits, cake, pudding, butter, tea, and a hen [EUL MS 389/ADM/5/52]. This particular diary contains many more festive references, and even an inserted piece of 1950s Christmas wrapping paper. It also contains a lovely anecdote about how the Abbess ‘thoroughly enjoyed herself’ when she carved the Christmas turkey!

Elsewhere in the Syon Abbey Collection…

In addition to the diaries that I have been working with, the Syon Abbey Collection (which includes the archive and collections of printed books and manuscripts from the Syon Abbey library) contains further material relating to the celebration of Christmas. For example, within the Medieval and Modern Manuscript Collection is a Syon manuscript entitled ‘A Discourse or Entertainment for ye sacred time of Advent’, written by the abbess in 1657, containing spiritual exercises for the nuns to undertake during Advent [EUL MS 262/add2/5].

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A particular favourite of mine in the Syon Abbey archive is a box containing small illuminated prayer cards with detailed calligraphy and hand drawn images relating to Christmas [EUL MS 389/CRE/3]. These beautiful pieces of art were created by Sister Mary Veronica during her religious life at Syon Abbey between 1933 and 2008.

EUL MS 389/CRE/3 – A Christmas prayer card created by Sister Mary Veronica Kempson, c 1933-2008.
Provided for research and reference only. Permission to publish, copy, or otherwise use this work must be obtained from University of Exeter Special Collections (http://as.exeter.ac.uk/heritage-collections/) and all copyright holders.

The Syon Abbey Medieval and Modern Manuscript Collection contains an illuminated transcript of the words and musical notation for ‘In Vigilia Nativitatis’ (which translates to ‘On Christmas Eve’) from the Roman Martyrology [EUL MS 262/add1/111]. This is a proclamation of the birth of Christ and would traditionally have been chanted or recited on Christmas Eve. It also contains a note on the back which details that the ‘Syon melody’ was originally taken from the Lisbon book and was handed down orally with some alterations. This ‘Christmas Martyrology’ was created in 1952 by Sister Mary Stanislas, of whom more artwork can be found in the Syon Abbey archive.

EUL MS 262/add1/111 – ‘In Vigilia Nativitatis’, created by Sister Mary Stanislas in 1952.
Provided for research and reference only. Permission to publish, copy, or otherwise use this work must be obtained from University of Exeter Special Collections (http://as.exeter.ac.uk/heritage-collections/) and all copyright holders.

To close…

The Syon Abbey Collection contains an array of fascinating material, including many insights into how the community celebrated Christmas. To find out more about the Syon Abbey Collection click here, or head to the Special Collections website to search our online archives catalogue. For those feeling festive, why not take a look at our Twitter account, where we are posting images from across the collections in our very own virtual Advent Calendar.

By Sophie Morgan, Volunteer

It’s National Poetry Day!

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To celebrate Exeter Poetry Festival and National Poetry Day I have been tweeting one of my favourite Ronald Duncan poems every day this week. Why not take a look at the @UOEHeritageColl twitter feed and read a few?

Ronald Duncan published five main collections of poetry during his lifetime (Postcards to Pulcinella [1941], The Mongrel [1950], The Solitudes [1960], Unpopular Poems [1969], For the Few [1977]). In addition to these he also published a five-part epic poem ‘Man’ (1970-74) and many other individual poems. On National Poetry Day I’m moving away from the polish of published works and taking a look at some of the unique manuscripts held within the collection which offer an insight into Duncan’s life and writing process.

The poet at work

Portrayals in film and TV mean that I often imagine the writing process as a deeply organised one. The poet sits in front of his favourite typewriter, or pulls out a pocket notebook carried for such occasions, and reels off lines of beauty conveniently supplied by a voiceover. Working on the Ronald Duncan Collection has swiftly disabused me of this notion.

While the collection does contain many workbooks, and these seem to be an integral part of Duncan’s early working process, it also contains poems scribbled on paper plates, napkins, the backs of old letters and various assorted scraps of paper. To me this suggests a furious kind of franticness to the writing, an urgency that the poem must be recorded now while it is still fresh. One of the paper plates has clearly been used before being re-purposed and though it isn’t perhaps the romantic ideal of a typewriter, there’s a certain charm to the thought of Duncan wolfing down a finger sandwich or sausage roll before flipping the plate to compose a poem.

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The gift of words

Like many other poets, a great number of Duncan’s poems are dedicated to family members and friends. Weddings, birthdays and christenings are all celebrated in verse and the grief of death is likewise immortalised. The idea of poetry as a gift is well established.

Duncan, however, takes this idea a step further than most. A manuscript poem dedicated to his granddaughter Karina reads ‘No Easter egg, my child, because I forgot to get one’ and provides a poem as a substitute. Though I’m not sure that I personally would have appreciated this exchange of chocolate for poetry as a child, it provides a lovely glimpse of family life. Another poem is dedicated ‘For Rose Marie, as good a craftsman in exchange for her parsley sauce’.

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The art of poetry

Many of Duncan’s poems use colourful imagery to describe the natural world and a small proportion of the manuscripts in the collection have been illustrated to reflect this. The illustrations tend to be painted onto the manuscript and vary from simple bright swirls of colour to abstract representations of the poems’ subjects. The vibrant designs give a tantalising glimpse of what was in Duncan’s mind when composing the poems.

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The final word

However familiar I become with the Ronald Duncan Collection, I am always aware that my interpretation of Duncan’s work is only one possibility. With this in mind I leave you with an audio clip of Ronald Duncan talking about poetry, one line of which I particularly enjoy;

“If you can’t hear me it is probably because I don’t speak loud enough, and if you don’t understand me it is because the poetry isn’t any good”

(please note that in some browsers the ‘Play’ button does not seem to appear. If you click before the timer on the left hand side of the sound bar it should start playing)

Thoughts of a GBP intern: my internship in Special Collections

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From January to March 2017, we were very lucky to have Emma Burman working with us as an intern on the University of Exeter’s Graduate Business Partnership scheme. Now Emma looks back at her internship and reflects on how working in Special Collections has helped her on her chosen career path…

 

My name is Emma and I worked as a GBP (Graduate Business Partnership) intern in the University of Exeter’s Special Collections for three months from January to March 2017. GBP is a scheme designed to help get graduates into paid internships in organisations usually based in the South West. Before you ask, ‘isn’t an internship just slave labour?’, the answer is no; the best part of these schemes is that you truly are valued. You gain paid work experience, and you are assigned a job role with its own projects and responsibilities. So they really are the perfect opportunity for any graduate!

I graduated from the University of Exeter in July 2016 with a BA honours degree in History. I had known that I wanted to work in the heritage sector for a couple of years, and I had already gained voluntary experience within several museums and heritage organisations. However, after completing my university degree I found it really difficult to find a job. Most roles required relevant work experience, but in the typical catch 22 scenario, the only way to get the experience was by securing one of these jobs. As a result I ended up working part-time in customer service, trying to gain more work experience by volunteering, whilst also applying for countless jobs.

As a recent graduate of the University of Exeter, the Career Zone had regularly sent internship opportunities to me. They were generally science, geography, marketing or student services related roles, which didn’t suit my interests. However, one day I saw an advert for two heritage and museum roles. They looked perfect, so I applied for them both in the hope that this could be my chance to get some paid experience. Lo and behold, I was offered the role of Heritage Collections Support Officer, working within the University’s Special Collections team.

So for three months I worked full-time within a heritage organisation – my dream come true! And it really has been a wonderful experience. My main role when I arrived at Special Collections was to update the Heritage Collections website with information about various collections from the archives. I really enjoyed this project as it required a lot of in-depth research into the collections, and it provided me with the opportunity to look at and handle archival material. I also used social media and other forums, such as articles for the Arts and Culture Magazine, to advertise these updates and the work I was doing for Special Collections.

The updated Collection Highlights on the University of Exeter’s Special Collections website

My final project was to design, research and curate an exhibition on the Norman Lockyer collection, which went on display in July as part of the International Astronomical Union symposium at the University of Exeter. It was a real honour to be entrusted with the responsibility of independently curating the exhibition for this event.

The exhibition of material from the Normal Lockyer archive for the International Astronomical Union symposium

Through these projects I have learnt a lot more than just the basics. As an intern, everyone on the team has offered me the opportunity to learn about their role. I have learnt skills such as cataloguing, website maintenance, and copyright procedures.

Helping an archivist to catalogue material from the Syon Abbey archive

I was even invited on a trip to the South West Film and Television Archive in Plymouth by one of our archivists to research and listen to reel to reel tape recordings from the Ronald Duncan Collection, and I became a bit of an expert on using the machines! As a result I have gained many new and different skills that are really useful in this profession.

Using a reel-to-reel tape recorder at the South West Film and Television Archive

I think the GBP schemes are invaluable as they offer university graduates the opportunities that many employers ordinarily might not be able to. They give them a chance to get their foot in the door, gain new skills, learn about the working world, and earn a good salary. I feel the importance of these schemes is evident in the fact that since being employed by the University, I have been offered a job in a heritage institution and I now feel optimistic about the future. So for any graduates, my best piece of advice would be to apply for a GBP scheme internship, because the skills and experience you will gain from it will really help you to pursue your career and achieve your goals.

Click here to find out more about Graduate Business Partnerships at the University of Exeter.

Click here to view some of the collection highlights held at the University of Exeter’s heritage collections.

Introducing the Syon Abbey Archive

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Hello everyone, and a very warm welcome to this blog.

My name is Annie and I joined the team in November 2016 as the project archivist for the Syon Abbey Archive.

Syon Abbey was a monastic house of the Order of the Most Holy Saviour (also known as the Bridgettines), and the only English community of religious to have existed without interruption since before the Reformation. The house was founded directly from the Mother House in Vadstena in Sweden in 1415, and the community followed the Rule of St Bridget of Sweden. This enclosed Bridgettine community – comprising both nuns and monks and governed by an abbess – was renowned for its dedication to reading, meditation and contemplation. In the course of Syon Abbey’s almost 600-year history, the community faced great upheaval and demonstrated remarkable strength. In the wake of Henry VIII’s Dissolution of the Monasteries, the community split into smaller groups and continued their religious practice, with some remaining in England whilst others sought refuge abroad. Although Syon Abbey was restored in England under the Catholic rule of Mary I, following the accession of Elizabeth I and the return to Protestantism, the community went into exile. The community then spent over half a century wandering through the Low Countries and France, experiencing, at times, extreme poverty and hunger, and along the way encountering rioters, war, and even pirates. The community eventually found a new home in Lisbon in 1594 and remained there until 1861, at which time the sisters (the last brother of Syon Abbey having died in 1695) were able to return to England, initially residing in Spetisbury, Dorset. Following a further relocation in 1887 to Chudleigh, Devon, the community finally settled in South Brent, Devon in 1925. 86 years later, in 2011, on account of the decline in numbers and age of the remaining community, the decision was made to close Syon Abbey.

Photograph of the community in 1961. From ‘The Poor Souls’ Friend’ 1960-1, p. 178.

Of course, the archive – deposited for safekeeping with the University’s Special Collections in 2011 – has many more fascinating stories to tell from Syon Abbey’s extraordinary history than have been briefly summarised above. It currently spans around 114 boxes and comprises material from the 16th to the early 21st century, although the majority of records date from the 19th and 20th century. The archive is large and complex, containing a range of different records relating to daily life; worship; religious rule; the management of land, property and finances; relations with other religious communities; and much, much more. Once catalogued, the archive has the potential to be a rich and powerful resource, particularly for anyone interested in the history of women religious, ecclesiastical history, and women’s studies.

When I arrived, my first priority was to look at different material from the Syon Abbey archive and to learn as much as possible about the community and its history. This understanding then enabled me to draft out a hierarchical structure for the archive that reflects the main functions and activities of the community and provides context for how the records were originally used. Although an original order can be identified in several of the boxes in the archive – for example, some related papers have been kept together in chronological order – in other boxes the records are a little more jumbled up. Consequently, the arrangement of the archive that has existed up to now has meant that it would be difficult for both users (you!) and the archivist (me!) to find the information we are looking for within the archive and to understand how one record relates to another. My job as archivist on this project, therefore, is to arrange and describe the archive in a way that will make the records easier for you to search, find, understand and use.

Over the next year I will be re-boxing, cataloguing and promoting the archive, with an aim to make it more discoverable and accessible, and to encourage its use in teaching, learning and research. By the end of March 2018, the archive should be catalogued to at least file level, and be searchable using the online catalogue. I hope you will join me on this exciting journey as I share my progress, as well as highlights from the archive, with you via this blog and on Twitter @UoEHeritageColl.

Talk to you again soon!

By Annie, Project Archivist

Click here for more information on the Syon Abbey archive and other related collections.

Click here to search the University of Exeter’s archival collections via the online catalogue.

 

N.B. Thank you for reading! The Syon Abbbey archive cataloguing project was completed in June 2018. The archive can now be browsed on the online archives catalogue and archive material can be accessed in the Special Collections Reading Room.